programa332
"San Ignacio Mini"
In the previous block we are located in Misiones and music, listen to San Ignacio Mini, where the path now takes you to the history of this place as we imagined ...! Have texts that
sacerdores Masceta José Cataldino and Simon founded in the region of Guayrá, Brazil, in 1610, the reduction of San Ignacio Mini, along with others around 1631, were constantly besieged by Portuguese slave hunters. Only the towns of San Ignacio and Loreto Our Lady of the attacks escaped immigrate Yabebirí along the river in the province of Misiones.
The town of San Ignacio was established at the site where the ruins. Like the other reductions, being destroyed by the Paraguayans.
After The ruins were restored in full in the 1940's, a situation that you can see today, accurately, the urban layout of the reduction. Do not forget that one of the objectives, the conquest and colonization in America was the evangelization of indigenous peoples.
The priests of the Society of Jesus, founded thirty villages, 7 in Brazil, 8 in Paraguay, and 15 in Argentina, the country of which 12 were in mission territory. Taking in this space
San Iganacio Mini, imagination join, geography, music and dance from such a beautiful place where land is dominated by its large red and yerba ....
Saturday, April 23, 2011
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"San Ignacio Mini"
In the previous block we are located in Misiones and music, listen to San Ignacio Mini, where the path now takes you to the story of that place as we imagined ...! Texts that have
sacerdores Masceta José Cataldino and Simon founded in the region of Guayrá, Brazil, in 1610, the reduction of San Ignacio Mini, along with others around 1631, were constantly besieged by Portuguese slave hunters. Only the towns of San Ignacio and Loreto Our Lady of the attacks escaped immigrate Yabebirí along the river in the province of Misiones.
The town of San Ignacio was established at the site where the ruins. Like the other reductions, being destroyed by the Paraguayans.
After The ruins were restored in full in the 1940's, a situation that you can see today, with accuracy, the urban layout of the reduction. Do not forget that one of the objectives, the conquest and colonization in America was the evangelization of indigenous peoples.
The priests of the Society of Jesus, founded thirty villages, 7 in Brazil, 8 in Paraguay, and 15 in Argentina, the country of which 12 were in mission territory. Taking in this space
San Iganacio Mini, imagination join, geography, music and dance from such a beautiful place where land is dominated by its large red and yerba ....
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"The Legend of Homer"
now ending this space, I will tell a legend reminding, that it has more of that wonderful tradition or historical or true, it is called The Legend of Homer ... every year
the baker builds his house in the form of baked clay, which he amasses, and indefatigable builder, comes and goes constantly for days and days.
door faces north, where the wind gets warmer. Inside is a wall that protects it from weather. Horneros The couple loves and lives are very united and happy, when working on building your house, live as possessed of a joy that thrilled and excited.
The Homer flapping relentlessly harmonious with shouts and calls his partner. All these features made the Indians created the legend of the baker.
The same account that once existed in a remote place, a beautiful young woman who lived with his father and used to walk through the thick vegetation near prevailed in the same, under the admiration of judges and other natives.
But in the eyes of the judges became a small bird and flew to the top of a lapacho, thereby giving up the chief's daughter.
The legend adds that the girl he wanted, also became a bird and flew to company who, by his love, scorned the honor and command ... They say they have a nest of baker at the door of your ever is sign of good luck is it true?
"The Legend of Homer"
now ending this space, I will tell a legend reminding, that it has more of that wonderful tradition or historical or true, it is called The Legend of Homer ... every year
the baker builds his house in the form of baked clay, which he amasses, and indefatigable builder, comes and goes constantly for days and days.
door faces north, where the wind gets warmer. Inside is a wall that protects it from weather. Horneros
The Homer flapping relentlessly harmonious with shouts and calls his partner. All these features made the Indians created the legend of the baker.
The same account that once existed in a remote place, a beautiful young woman who lived with his father and used to walk through the thick vegetation near prevailed in the same, under the admiration of judges and other natives.
But in the eyes of the judges became a small bird and flew to the top of a lapacho, thereby giving up the chief's daughter.
The legend adds that the girl he wanted, also became a bird and flew to company who, by his love, scorned the honor and command ... They say they have a nest of baker at the door of your ever is sign of good luck is it true?
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programa332
"Littoral Region"
But collecting data on this ride today it is the turn littoral region. We all know that is composed of three provinces of Entre Rios, Corrientes and Misiones, which, together, have little in common but a small stretch of the Paraná River Formosa and Chaco.
In Entre Rios, chamarritas, styles, sad and glosses. In Corrientes and Misiones are part of other cultural elements that are not registered in another region. The use of Guaraní is his speech, the polka, and dance for couples bonded, as there are no loose couple dances like the rest of our country, this is believed to be the result of the Jesuit system that keeps out the influence of dance as in other regions. In the small missions Polka also be spread throughout the territory and was established in Paraguay, and be in Brazil.
population is a descendant of immigrants where similar nineteenth century, settled in the province of the herb, associated with the accordion and evolves, it becomes adapted to the new land polkas, mazurkas and European chotis. Polka born and Rural Mission, the Mission schottis missionary and gallops, where we will hear in the mini-recital.
The nostalgia of immigrants and instruments like the accordion and polka dance above, arises Chamamé born so humble in Corrientes, but some say the nation in the Chaco.
And if we recognized spinning between traditional dances by Carlos Vega, appearing in Entre Ríos Chamarrita brought by settlers who came to Brazil, we see, land of Argentina, littoral, daughters of immigrants and creolized with the customs, different music and dance arise that enrich our folklore.
"Littoral Region"
But collecting data on this ride today it is the turn littoral region. We all know that is composed of three provinces of Entre Rios, Corrientes and Misiones, which, together, have little in common but a small stretch of the Paraná River Formosa and Chaco.
In Entre Rios, chamarritas, styles, sad and glosses. In Corrientes and Misiones are part of other cultural elements that are not registered in another region. The use of Guaraní is his speech, the polka, and dance for couples bonded, as there are no loose couple dances like the rest of our country, this is believed to be the result of the Jesuit system that keeps out the influence of dance as in other regions. In the small missions Polka also be spread throughout the territory and was established in Paraguay, and be in Brazil.
population is a descendant of immigrants where similar nineteenth century, settled in the province of the herb, associated with the accordion and evolves, it becomes adapted to the new land polkas, mazurkas and European chotis. Polka born and Rural Mission, the Mission schottis missionary and gallops, where we will hear in the mini-recital.
The nostalgia of immigrants and instruments like the accordion and polka dance above, arises Chamamé born so humble in Corrientes, but some say the nation in the Chaco.
And if we recognized spinning between traditional dances by Carlos Vega, appearing in Entre Ríos Chamarrita brought by settlers who came to Brazil, we see, land of Argentina, littoral, daughters of immigrants and creolized with the customs, different music and dance arise that enrich our folklore.
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